Third Sunday after Epiphany

As we continue through the time after Epiphany, stories of the call to discipleship show us the implications of our baptismal calling to show Christ to the world. Jesus begins proclaiming the good news and calling people to repentance right after John the Baptist is arrested for preaching in a similar way. Knowing that John was later executed, we see at the very outset the cost of discipleship. Still, the two sets of brothers leave everything they have known and worked for all their lives to follow Jesus and fish for people.

Second Sunday after Epiphany

All the baptized have a calling in God’s world. God calls not just pastors and deacons but also the youngest child, like Samuel. The story of the calling of Nathanael plays with the idea of place. Nathanael initially dismisses Jesus because he comes from Nazareth. But where we come from isn’t important; it’s where—or rather whom—we come to. Jesus refers to Jacob, who had a vision in a place he called “the house of God, and ... the gate of heaven” (Gen. 28:17). Jesus says he himself is the place where Nathanael will meet.

Baptism of Our Lord

Our re-creation in baptism is an image of the Genesis creation, where the Spirit of God moved over the waters. Both Mark’s gospel and the story in Acts make clear that it is the Spirit’s movement that distinguishes Jesus’ baptism from John’s. The Spirit has come upon us as upon Jesus and the Ephesians, calling us God’s beloved children and setting us on Jesus’ mission to re-create the world in the image of God’s vision of justice and peace.

Second Sunday of Christmas

Within the gospel reading’s profound words lies the simple message that God is revealed in a human person. Though we may try to understand how the Word existed with God from the beginning of time, the wonder we celebrate at Christmas is that the Word continues to dwell among us. Christ comes among us in the gathered assembly, the scriptures, the waters of new birth, and the bread and the wine. Through these ordinary gifts we receive the fullness of God’s grace and truth.

First Sunday of Christmas

The psalmist calls on the natural world, celestial bodies, fire and earth, creatures, and all humanity, to praise God. The voices of Simeon and 84-year-old Anna join the chorus today, recognizing what God is doing in Jesus. Simeon’s song is often sung after communion, for we have seen God’s salvation in the assembled community and have held Jesus in our hands in the bread. Then, like the prophet Anna, we tell of Jesus to all who look for the healing of the world.

Fourth Sunday in Advent

Join us for Worship on this, the Fourth Sunday of Advent. While we are unable to gather physically, we gather...

Third Sunday of Advent

Join us for Worship on this, the third Sunday of Advent.

Second Sunday of Advent

John calls people to repent, to clear the decks, to completely reorder their lives so that nothing gets in the way of the Lord’s coming. The reading from Isaiah gives the context for this radical call: the assurance of forgiveness that encourages us to repent; the promise that the coming one will be gentle with the little ones. Isaiah calls us all to be heralds with John, to lift up our voices fearlessly and say, “See, your God is coming!” We say it to one another in worship, in order to say it with our lives in a world in need of justice and peace.

First Sunday in Advent

"Therefore, keep awake—for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn."

Christ the King

Join us for Worship on this, the last Sunday of this liturgical year, Christ the King.

Sermons